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Cham cham’s choice and Bando the water demon
“Cham Cham was a horse. She belonged to Ramki, the merchant. Ramki was very unkind to Cham Cham. He made her carry heavy loads and hardly gave her any food. Cham Cham was sad. Would she get an owner who would love her and take care of her?
With no rain and nothing to drink, Bando the monkey, goes in search for water and finds a sparkling pond. But living in the pond is a huge, nasty Water Demon!”
Chamber Music by James Joyce
First published in the year 1907, the present book titled ‘Chamber Music’ is a collection of poems penned by James Joyce. The collection originally comprised thirty-four love poems, but two further poems were added before publication.
Chambers’s Elementary Science Readers by Various
1. Pussy came walking along the garden-path. Harry watched her, and saw that she did not like the damp ground.
2. She jumped over the pools, and then began to run, shaking her paws as she got to the house.
3. ‘Now, a dog does not mind wet feet,’ Harry thought; ‘he will go into the water, but Pussy will never go into the water.
4. ‘She does not even use water to wash herself. Come here, Pussy! You don’t like to wet your nice fur, do you?’
5. As Harry was always kind to pussy, she let him pick her up and carry her into the house.
Chambers’s Journal of Popular Literature, Science, and Art by Various
THE pleasures of social intercourse are amongst the best and truest enjoyments in which we can participate—the desire for the friendship of others is more or less inherent in human nature. There are nevertheless thousands upon thousands who are surrounded by every opportunity for realising these pleasures, and who yet fail to benefit by their influence, either for temporary and healthy pastime, or for permanent good. Most people have doubtless many amongst their circle of acquaintance who are easily distinguished from others by the term ‘unsociable.’ It would, however, be both unfair and incorrect to estimate that a large proportion of a given number of people have a decided objection to and shun all society. The habitually unsociable people are frequently those who would readily confess to a liking for society, but who do not enter into it on account of the various and numerous obstacles which, they will tell you, are in the way. It is not so much on account of an innate and acknowledged indisposition for social intercourse that the saying, ‘Some folk are as unsociable as milestones,’ is proverbially correct, as that many barriers have been erected by the suspicious imaginations of those concerned. People are often heard to complain of the unsociability of others; but it is not unseldom that the very people who adopt this standpoint are those who, at the least approach from others, retire almost entirely within their insignificant individuality, and assume a reserve of manner and constrained mode of conversation, that of itself forbids any attempt to cultivate their acquaintance. Something like a hedgehog which, should you happen to catch sight of it, instead of making friends, rolls itself up into a ball, and shews off its bristles to the best advantage.
Champaran Andolan 1917 by Ashutosh Partheshwar
चंपारन की संघर्ष-कथा जिस प्रकार राजकुमार शुक्ल के बिना पूरी नहीं हो सकती, उसी प्रकार ‘प्रताप’ के बिना भी पूरी नहीं हो सकती। ‘प्रताप’ ही वह पत्र है, जिसने पहली बार मोहनदास करमचंद गांधी को ‘महात्मा’ कहा था।
4 जनवरी, 1915 के अंक में ‘प्रताप’ ने चंपारन की पीड़ा सुनाते हुए कहा, ‘‘देश के एक भाग के सीधे-सादे शांतिप्रिय आदमियों की यह हालत है। विदेशों में भारतवासियों पर जो अत्याचार हुआ या हो रहा है, वह इस अत्याचार के मुकाबले में अधिक नहीं है।…बाहर के अत्याचार की जड़ उखाड़ फेंकने से घर के इस अँधेरे को दूर करना अधिक हितकर है। निःसंदेह जो अपनी सहायता आप नहीं करता, उसकी सहायता मनुष्य तो दूर रहा, परमात्मा भी नहीं करता। बिहार में क्रियाशीलता की कमी है, पर हम इस बात को कदापि नहीं भूल सकते कि च्यूँटी में भी दम है और बहुत तंग किए जाने पर वह काट खाती है।’’
महेश्वर प्रसाद के ‘बिहारी’ पत्र से विदा होने के पश्चात् चंपारन के दुःख को देश-दुनिया को सुनाने का दायित्व ‘प्रताप’ ने सँभाल लिया। ‘प्रताप’ को गांधी अपने सिद्धांत, व्यवहार, करुणा एवं परदुःखकातरता के लिए ‘प्रिय’ थे तो ‘चंपारन’ अपनी ‘ट्रेजडी’ के कारण।
इस पुस्तक में ‘प्रताप’, ‘अभ्युदय’, ‘भारतमित्र’, ‘द बिहार हेराल्ड’, ‘हितवाद’, ‘पायोनियर’ जैसे पत्रों में प्रकाशित चंपारन से संबंधित समाचार-रिपोर्ट आदि संकलित हैं। चंपारन की अंतर्कथा को प्रामाणिकता से समझने के लिए यह प्राथमिक स्रोत है। निस्संदेह, भारतीय इतिहास के इस महत्त्वपूर्ण अध्याय को पढ़ने-समझने के लिए ‘चंपारन आंदोलन 1917’ एक पठनीय एवं संग्रहणीय पुस्तक है।