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All Things Are Possible

A passionate exponent of Russian Existentialism, Lev Shestov is little known in the English-speaking world but had an extensive influence on philosophy and literature in the first half of the 20th century, his influence imprinting thinkers and writers as diverse as D. H. Lawrence, Nicholas Berdyaev, Georges Bataille, and Edmund Husserl. Driven out of Russia by the Bolshevik Revolution, Shestov continued to live, study, and write in Paris, where he died in 1955. – Summary by Expatriate

Creative Unity

Gurudev Rabindranath Tagore talks of the many things he feels is necessary for creativity through joy of unity, he covers many topics like the creative ideal, makes comparisons of creativity between the east and the west, the spirit of freedom and about his idea of an University. (Summary by sidhu177)

Explanation of Catholic Morals

A Concise, Reasoned, and Popular Exposition of Catholic Morals. The ten commandments, vice and virtue from the Catholic perspective. The contents of this volume appeared originally in The Catholic Transcript, of Hartford, Connecticut, in weekly installments, from February, 1901, to February, 1903.

Fear and Trembling (selections)

“And God tempted Abraham and said unto him: take Isaac, thine only son, whom thou lovest and go to the land Moriah and sacrifice him there on a mountain which I shall show thee. Genesis 22:1” Soren Kierkegaard wondered how Abraham made the movement of faith that made him the father of faith mentioned in the New Testament (Hebrews 11:17-19). Fear and Trembling is the product of his wonder. Work out your salvation in fear and trembling (Philippians 2:12). One-third of “Fear and Trembling” was translated in 1923 by Lee Hollander in the University of Texas Bulliten. This book has already been read in parts in the Short Nonfiction Collection but I think some might be interested in listening to it as a complete reading. (Summary by Craig Campbell)

Soren Kierkegaard, Various Readings

The writings listed here represent books about Soren Kierkegaard. A fragment of his work, On the Dedication to “That Single Individual”, has made it to the public domain. Who was Soren Kierkegaard? He was a Danish philosopher and religious author; b. Copenhagen May 6, 1813; d. there Nov. 11, 1855. His father, Michael, a clothing merchant, once cursed God when he was young. This one incident caused him so much distress that it affected him with a deep melancholy, which he transferred to poor Soren. Michael was an evil man. He tricked Soren into thinking that the whole world existed in his own living room by taking him for imaginary walks about the neighborhood, or anywhere Soren wanted to go, as long as it existed in his imagination only. Later in life, when Soren was on his own, he rarely left Copenhagen, but he did walk about the streets and greet passersby, discussing events of the day. After 6 years of ?splendid inactivity? he obtained his degree in Theology from the University of Copenhagen with the submission of his thesis paper in 1841, On the Concept of Irony with Continual Reference to Socrates. Just before graduation he fell in love with Regine Olsen and proposed that they marry. She accepted, but Soren was unable to live up to the requirements of marriage and broke off the engagement after a short period. He lived a life of despair afterward. His father, Regine, and Socrates were the major influences in his life. So say all the authors in the following readings, but I disagree. Soren considered a variety of callings, he could be philosopher, a scientist, or a preacher, but he ultimately decided that Christianity was his interest. He wondered if J. P. Mynster, bishop of Zealand and head of the National Church of Denmark, was preaching true Christianity or not. He decided at this point that his ?task is a Socratic task, to revise the conception of what it means to be a Christian?. He was interested only in the ?How? of Christianity, not the ?What? of Christianity. He became an author, an author who was always ?in the process of becoming? what he would be. He became many authors, Victor Eremita, Johannes de Silentio, Johannes Climacus, Vigilius Haufniensis, Nicolaus Notabene, Hilarius Bookbinder, Frater Taciturnus, and Soren Kierkegaard. All of them wrote books between the years 1843 and 1855. He used his imagination to create each author as an existing individual Human being, one who exists, ?between the esthetic and the ethical? where ?the esthetic is existing; the ethicist is struggling against the religious?, as one ?aware of the religious-and the leap? of faith, one ?who ordinarily despairs of nothing, despairs of repetition?, one who has ?used a love affair in relation to what it means to exist?, one who believed ?that in relation to God we are always in the wrong,? one who cries to God ?I cannot understand you, but I will love you? one who as “the ethicist, in despair, has chosen himself out of terror of having himself” and finally as one who said ?that truth is objectively a paradox shows precisely that subjectivity is truth? so ?Only truth that builds up is truth for you?. The authors are all in agreement that Soren’s father, Regine, and Socrates were influential in his life. None of them were able to state that Jesus Christ had any influence upon him at all. Soren Kierkegaard said, “God is not like a king in a predicament, who says to the highly trusted Minister of the Interior, ?You must do everything, you must create the atmosphere for our proposal and win public opinion to our side.? “But in relation to God, there are no secret instruction for a human being any more than there are any backstairs. Even the most eminent genius who comes to give a report had best come in fear and trembling, for God is not hard pressed for geniuses. He can create a few legion of them if needed.” God wants each individual to examine to judge and to decide. http://www.archive.org/details/forselfexaminati011847mbp Here is a link t

The Book of Tea (Version 2)

The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author?s first paragraph summarizes the whole book: ?Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism–Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.? The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well. After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)

The Conduct of Life

This is the best of Emerson’s later works, qualifying his earlier popular essays, series one and two, with the heavier hand of experience. The Conduct of Life ostensibly is a set of essays about how to live life, but also is an amalgam of what life taught Emerson. (Summary by Daniel Christopher June)